Civil War Era Studies; History
Abraham Lincoln was a fatalist. That, at least, was what he told many people over the course of his life. "I have all my life been a fatalist," Lincoln informed his Illinois congressional ally, Isaac Arnold. "Mr. Lincoln was a fatalist," remembered Henry Clay Whitney, one of his Springfield law clerks, "he believed ... that the universe is governed by one uniform, unbroken, primordial law." His Springfield law partner William Henry Herndon, likewise, affirmed that Lincoln "believed in predestination, foreordination, that all things were fixed, doomed one way or the other, from which there was no appeal." Even Mary Todd Lincoln acknowledged that her husband had been guided by the conviction that "what is to be will be, and no cares of ours can arrest nor reverse the decree." What this meant in practical terms, as Herndon discovered, was that Lincoln believed that "there was no freedom of the will," that "men had no free choice": "Things were to be, and they came, irresistibly came, doomed to come; men were made as they are made by superior conditions over which they had no control; the fates settled things as by the doom of the powers, and laws, universal, absolute, and eternal, ruled the universe of matter and mind.... [Man] is simply a simple tool, a mere cog in the wheel, a part, a small part, of this vast iron machine, that strikes and cuts, grinds and mashes, all things, including man, that resist it." [excerpt]
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Guelzo, Allen C. "Abraham Lincoln and the Doctrine of Necessity." Journal of the Abraham Lincoln Association 18.1 (Winter 1997), 57-81.
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Original version is available from the publisher at: http://quod.lib.umich.edu/j/jala/2629860.0018.105/--abraham-lincoln-and-the-doctrine-of-necessity?rgn=main;view=fulltext;q1=Abraham+Lincoln+and+the+%E2%80%98Doctrine+of+Necessity